In this loving response lies the perfection of human salvation. 309, acknowledges this point: Does God really want us to suffer unrelenting pain? and be killed, and on the third day be raised” (Luke 9:22, emphasis added). Absolutely! Defenders replied that the historical event being portrayed was in fact grisly, so the portrayal could not be sanitized if it was to remain faithful to the subject matter. Nevertheless, as Aquinas pointed out, there’s a difference between being absolutely necessary and being necessary given certain conditions. That is why it is written: ‘Thanks be to God, who has given us the victory through our Lord Jesus Christ’ (1 Cor. We can see then that rather than implying some limit to God’s power (as if he couldn’t have chosen otherwise), these scriptural passages actually affirm God’s power and sovereignty. For in this death, nothing was lost of Christ’s divine nature, and from the human nature he took for himself, how great a benefit was bestowed on us men!”. The Bible clearly teaches that God does not cause us to suffer. That is not always true. After all, if God was all-powerful he could prevent suffering, and if God was perfectly good he would want to prevent suffering. 8:31–32). What was good and fitting about Christ’s Passion? Because of the incarnation, the Son of God suffered on the cross, though in his human nature, not God’s divine nature. Chances are you have not, but that is just one example of how suffering brings people closer to God. . The test can be anything, whether a disease, a financial storm, a relationship trial, anything that pins us against the wall or brings about suffering. It is a mystery how God converts what … Aquinas insisted that a fourth reason God sent his Son to suffer is that it created what can be seen as a debt to Christ’s holiness. Without suffering we could never appreciate joy. We are called to die to ourselves, and to unite our sufferings to the sufferings of Christ. But even then, our Lord wanted above all what the Father wanted: “Not my will, but thine, be done” (Luke 22:42). Aquinas insisted that a fourth reason God sent his Son to suffer is that it created what can be seen as a debt to Christ’s holiness. Christ suffered and died on the cross in order that we can be saved and His suffering is redemptive In Luke 14:27 Jesus said, "Unless you carry your cross and follow me you cannot be my disciple. This conclusion is strengthened when we observe that Christ’s statement on the Emmaus road was made with reference to Old Testament prophecies. . It is possible with God’s sanctifying grace, which we receive through the sacraments. Given these conditions, Aquinas concluded, it was correct for Christ to say that he, , because at that point the matter was already settled: What the Father ordained could not be avoided, and what he foreknew could not be mistaken. Let us examine what this precious gift means to us. At the Web page below there are selected biblical quotations about suffering. Same answer! When we suffer, God suffers with us because he loves us so overwhelmingly much. humbled himself and became obedient unto death, even death on a cross” (Phil. When examining the question many centuries later, Aquinas quoted Augustine and added scriptural support: “It was possible for God to deliver mankind otherwise than by the Passion of Christ,” he concluded, “because nothing shall be impossible for God (cf. should become man by putting on a human soul and flesh, becoming mortal so he could endure death?’”. Christ is the one who, having endured suffering, is “the pioneer and perfecter of our faith” (Hebrews 12:2). . God had chosen the way—he had revealed it to the prophets—so this was how it had to be. Our salvation isn’t complete without our learning to love as God loves. It brings us closer to God, and, if done well, it can bring us to the place where there will never be any more suffering. In some ways, it’s a variation on the question long familiar to Christians: If God is all-powerful, all-wise, and all-good, then why is there suffering in the world? We are not expected to always enjoy it. . Even when we suffer, he helps us to endure. Sixteen centuries ago, when Augustine addressed the matter, he noted that he was not the first person even back then to discuss it. That is why the apostle says, ‘God shows his love for us in that while we were yet sinners, Christ died for us’ (Rom. God had chosen the way—he had revealed it to the prophets—so this was how it had to be. Why submit himself to such torment? Why shouldn’t an all-powerful God have decided against innumerable other ways to free us in order to choose this death? . The Passion shows us most clearly what attitudes and actions we are to imitate. 2. Finally, both Augustine and Aquinas concluded that God ordained the Passion of Christ “because it redounded to humanity’s greater dignity” (ST 3:46:4). When natural disasters strike, for instance, they think that these events are God’s way of punishing those who have sinned. But he did show us that suffering can be embraced and offered back to God the Father as a kind of atonement for sins. If we hold that God could have chosen an alternative means to our salvation, then we seem to be left with a disturbing conclusion: God must be wicked to have willed such suffering for his Son. For the devil, through the fault of his own perversity, had become a lover of power and a forsaker and assailant of righteousness. and be killed, and on the third day be raised” (Luke 9:22, emphasis added). God is present. So it was more fitting that God should use the higher kind of might against an enemy whose perverse strategy was to use the lower kind. That is why the apostle says, ‘God shows his love for us in that while we were yet sinners, Christ died for us’ (Rom. Aquinas wrote: “It was more fitting that we should be delivered by Christ’s Passion than simply by God’s good will.” Augustine summed it up this way: “Why, then, shouldn’t the death of Christ come to pass? We suffer because we sinned, and we die because we sinned. Help us do more > Augustine summed it up this way: “Other possible means were not lacking on God’s part, because all things are equally subject to his power” (On the Trinity 8:10). Without trials and tribulations there can be no test of free will. He wrote that, in the Passion, “many other things besides deliverance from sin came together for man’s salvation.”, First, he observed, Christ’s Passion moves us not only to have faith and hope in God, as Augustine had pointed out; it also motivates us to a grateful love for God. Of course not! Long before its scheduled release on Ash Wednesday of this year, Mel Gibson’s film The Passion of the Christ stirred sharp controversy. As Paul had put it long before: “If God is for us, who is against us? It shows us how to love in a world that is broken. “There are those,” the bishop wrote, “who say, ‘What? — 1 Corinthians 11:32. 2:21).”. . When we recognize the debt, we see ourselves obligated to pay it by avoiding evil—and that avoidance contributes to our salvation. Here is a 2 minute lesson on how we can use our suffering: One question: how is “passions” defined? But it does make suffering holy. Or could that purpose have been achieved another way? 5:8).”. If not, if no relief seems to be forthcoming, study the benefits and power of suffering. In the case of Jesus’ Passion, by the time Christ had come into the world, certain crucial conditions were already in place: God the Father had already ordained that this was the way our salvation would be accomplished. The means God used to redeem us, Aquinas continued, tells us what we ourselves must do to love as God loves in the face of natural and moral evil. Stay in difficult marriages. This does not make suffering easier. . They have been inspired to a stronger faith in God’s love and a firmer hope in his desire to bring them to heaven. . Paul Helm (another impassibilist) sums their approach up like this: ‘[The modern church] desperately seek[s] reassurance that God is like us — that he is accessible to our imagination, and especially … that he is our emotional peer’ ( www.rpcbmt.org/DivineImpassibility.html ). . Meditate on God’s Word daily. It is part of the world, of course, and cannot be taken away. (See also his words on the day of his ascension, Luke 24:44–46.) The traditional answer is no, because God is immutable and impassible, and to suffer is to change or to be changed. On the contrary! But now it has been manifested to his holy ones,to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory. In the 2nd article on comments be sure to read the one by CS Lewis. Show the volunteers who bring you reliable, Catholic information that their work matters. The Catechism of the Catholic Church, No. Thus, they believe that God causes us to suffer. Did God have no other way to free men from the misery of this mortality? As our Lord put it at the Last Supper, “The hand of him who betrays me is with me on the table. More than ever before, they have been made aware of just how high a price was paid by God the Son—and God the Father—to save us. I strongly suggest that you discern whether your suffering is under your control, or not (this includes certain medical and cognitive conditions). Against such objections, Augustine wrote, “We assert that the way in which God deigned to deliver us by the man Jesus Christ, who is mediator between God and man, is both good and befitting the divine dignity. Both saints were both firm on this matter: They insisted that God is God, and his wisdom and might know no bounds. Passions, meaning our inclinations to want to sin. 12:2)—winning the victory he had come to achieve. Was it not necessary that the Christ should suffer these things and enter into his glory?” (Luke 24:25–26, emphasis added). WHAT THE BIBLE SAYS. Suffering is partly a mystery. And since man deserved death, so it should be a man who, by dying, vanquishes death. that the Christ should suffer these things and enter into his glory?” (Luke 24:25–26, emphasis added). The psalmist tells us, “As for God, His way is perfect” (Psalm 18:30). More Reasons That the Passion Was Fitting. “By this, man knows how much God loves him, and is thus stirred to love him in return. he could have found another way to save us. He would have rather that Adam and Eve we're obedient. 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